انوار معرفت

Many contemporary religious scholars have been influenced by Masha's wisdom and some by Islamic mysticism in the issue of predestination and free will. Mesha believes in the unity of the explanation of existence and considers the connection of the transcendental imperative possible only through the first intellect; Therefore, they considered God as the distant subject and man as the near subject and answered the problem of determinism and choice through longitudinal subjectivity. But the mystics believe in the personal unity of existence. Based on this, they have accepted the unmediated connection of the Almighty with all possible determinations and have considered human activity as a manifestation of divine activity and the essence of the Almighty as the environment for all the phenomena of the world. Allameh Tabatabai has solved the problems of predestination and free will through both longitudinal and proximate validity. Therefore, a kind of tehaft can be seen in Allameh's words. But the author's hypothesis is that according to Allameh's mystical approach and by meditating on his expressions, the mentioned problem can be solved. This article has explained this confusion and its solution from Allameh's words (on the problem of predestination and free will) with a descriptive-analytical method.